Clovis (c. 466–511) was the first King of the Franks to unite all the Frankish tribes under one ruler. He was also the first Catholic King to rule over Gaul (France). He was the son of Childeric I and Basina. In 481, when he was fifteen, he succeeded his father. The Salian Franks were one of two Frankish tribes who were then occupying the area west of the lower Rhine, with their center in an area known as Toxandria, between the Meuse and Scheldt (in what is now the Netherlands and Belgium). Clovis's power base was to the southwest of this, around Tournai and Cambrai along the modern frontier between France and Belgium. Clovis conquered the neighboring Salian Frankish kingdoms and established himself as sole king of the Salian Franks before his death. The small church in which he was baptized is now named Saint-Remi, and a statue of him being baptized by Saint Remigius can be seen there. Clovis and his wife Clotilde are buried in the St. Genevieve church (St. Pierre) in Paris. An important part of Clovis's legacy is that he reduced the power of the Romans in 486 by beating the Roman ruler Syagrius in the famous battle of Soissons. Clovis was converted to Catholicism, as opposed to the Arian Christianity common among the Goths who ruled most of Gaul at the time, at the instigation of his wife, Clotilde, a Burgundian Gothic princess who was a Catholic in spite of the Arianism which surrounded her at court. He was baptized in a small church which was on or near the site of the Cathedral of Rheims, where most future French kings would be crowned. This act was of immense importance in the subsequent history of Western and Central Europe in general, for Clovis expanded his dominion over almost all of the old Roman province of Gaul (roughly modern France). He is considered the founder of the Merovingian dynasty which ruled the Franks for the next two centuries.

Name In primary sources Clovis's name is spelled in a number of variants: the Frankish form Chlodovech was Latinized as Chlodovechus, from which came the Latin name Ludovicus, which evolved into the French form Louis. Clovis ruled the Franks from 481 to 511 AD. The name features prominently in subsequent history: three other Merovingian Kings have been called Clovis, while nine Carolingian rulers and thirteen other French kings and one Holy Roman Emperor have been called Louis. Nearly every European language has developed its own spelling of his name. Louis (French), "Chlodwig" and Ludwig (German), Lodewijk (Dutch), Людовик (Russian), Luis (Spanish), Luigi (Italian), and Lewis (English) are just seven of the over 100 possible variations. Scholars differ about the exact meaning of his (first) name. Most believe that Chlodovech is composed out of the Germanic roots Chlod- and -vech. Chlod- = (modern English) loud, with its oldest connotation praised. -vech = "fighter" (modern English). Compare in modern Dutch luid (hard sound or noise), luiden (verb - the oldest meaning is: to praise aloud) and vechten (verb - to fight). Chlodovech means "praised fighter".

Frankish consolidation In 486, with the help of Ragnachar, Clovis defeated Syagrius, the last Roman official in northern Gaul, who ruled the area around Soissons in present-day Picardie.[4] This victory at Soissons extended Frankish rule to most of the area north of the Loire. After this, Clovis secured an alliance with the Ostrogoths through the marriage of his sister Audofleda to their king, Theodoric the Great. He followed this victory with another in 491 over a small group of Thuringians east of the Frankish territories. Later, with the help of the other Frankish sub-kings, he narrowly defeated the Alamanni in the Battle of Tolbiac.

Christian king Images of the King Battle of Tolbiac. Fresco at the Panthéon (Paris) by Paul-Joseph Blanc circa 1881. Saint Remigius baptizes Clovis, in a painting of ca 1500 Statue depicting the baptism of Clovis by Saint Remigius. Clovis statue at the Abbey Church of Saint-Denis Clovis had previously married the Christian Burgundian princess Clotilde (493), and, according to Gregory of Tours, as a result of his victory at Tolbiac (traditionally set in 496), he converted to her Catholic faith. Conversion to Trinitarian Christianity set Clovis apart from the other Germanic kings of his time, such as those of the Visigoths and the Vandals, who had converted from pagan beliefs to Arian Christianity. It also ensured him of the support of the Catholic Gallo-Roman aristocracy in his later campaign against the Visigoths, which drove them from southern Gaul (507). Clovis was baptised at Rheims on Christmas 496, 498 or 506 by Saint Remigius.[5] The conversion of Clovis to Catholic Christianity, the religion of the majority of his subjects, strengthened the bonds between his Roman subjects, led by their Catholic bishops, and their Germanic conquerors. Nevertheless, Bernard Bachrach has argued that this conversion from his Frankish paganism alienated many of the other Frankish sub-kings and weakened his military position over the next few years. William Daly, in order more directly to assess Clovis's allegedly barbaric and pagan origins,[6] was obliged to ignore the bishop Saint Gregory of Tours and base his account on the scant earlier sources, a sixth-century "vita" of Saint Genevieve and letters to or concerning Clovis from bishops and Theodoric. In the "interpretatio romana", Gregory of Tours gave the Germanic gods that Clovis abandoned the names of roughly equivalent Roman gods, such as Jupiter and Mercury.[7] Taken literally, such usage would suggest a strong affinity of early Frankish rulers for the prestige of Roman culture, which they may have embraced as allies and federates of the Empire during the previous century.[citation needed] Though he fought a battle at Dijon in the year 500, Clovis did not successfully subdue the Burgundian kingdom. It appears that he somehow gained the support of the Arvernians in the following years, for they assisted him in his defeat of the Visigothic kingdom of Toulouse in the Battle of Vouillé (507) which eliminated Visigothic power in Gaul and confined the Visigoths to Hispania and Septimania; the battle added most of Aquitaine to Clovis's kingdom.[4] He then established Paris as his capital,[4] and established an abbey dedicated to Saints Peter and Paul on the south bank of the Seine. Later it was renamed Sainte-Geneviève Abbey, in honor of the patron saint of Paris.[8] According to Gregory of Tours, following the Battle of Vouillé, the Byzantine Emperor Anastasius I, granted Clovis the title of consul. Since Clovis's name does not appear in the consular lists, it is likely he was granted a suffect consulship.